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Lent 1979

Pope St John Paul II's Message    
- in English, French, German, Italian, Portuguese & Spanish

"What has become of Lent?"

You ask: “What has become of Lent?” You think that the relatively small renunciation of food does not mean much when so many of our brothers and sisters, victims of wars and catastrophes, suffer so much, physically and morally.

Fasting concerns personal asceticism, which is always necessary, but the Church asks the baptized to characterize this liturgical time also in another way. Indeed, Lent has for us a precise meaning: it must manifest to the eyes of the world that the entire People of God, as sinners, is preparing itself in Penance to re-live liturgically the Passion, Death and Resurrection of Christ. This public and collective witness has its own source in the spirit of Penance of each one of us and it also leads us to deepen interiorly this behaviour and better motivate it.

To renounce does not mean only to give that which is superfluous, but sometimes also that which is necessary, like the widow in the Gospel who knew that her very mite was already a gift received from God. To renounce means to free oneself from the slavery of a civilization that pushes us more and more to comfort and consumption, without any concern even for the preservation of our environment, the common heritage of humanity.

Your ecclesial communities invite you to take part in “Lenten Campaigns”; they also help you to orientate the exercise of your spirit of Penance, sharing what you possess with so many who have less or nothing at all.

Are you perhaps still remaining idle because no one has invited you to work? At the construction site of charity there is a shortage of workers; the Church calls you. Do not wait until it is too late to assist Christ who is in prison or without clothes, Christ who is persecuted or a refugee, Christ who is hungry or without a home. Help our brothers and sisters who lack the minimum necessary to escape from inhuman conditions and to enter into authentic human advancement.

To all of you who are determined to give this evangelical witness of penance and solidarity, my blessing in the Name of the Father, the Son and the Holy Spirit.


Papa Saint John Paul II's Homily at Holy Mass on Ash Wednesday
Basilica of St Sabina in Rome, 28 February 1979 - in English, French, Italian, Portuguese & Spanish

"1. “Return to me with all your heart, with fasting… Return to the Lord, your God! (Joel 2, 12, 13).

Today we announce Lent with the words of the prophet Joel, and we begin it with the whole Church. We announce Lent of the Year of the Lord 1979 with the rite that is even more eloquent than the words of the prophet. Today the Church blesses the ashes, obtained from the branches blessed on Palm Sunday last year, to sprinkle them on each of us. So let us bow our heads and in the sign of the ashes recognize the whole truth of the words addressed by God to the first man: “You are dust, and to dust you shall return” (Gen 3, 19).

Yes! We can remember this reality particularly during the time of Lent, to which the liturgy of the Church brings us today. It is a stern time. In this period, divine truths must speak to our hearts with particular forcefulness. We must meet our human experience, our conscience. The first truth, proclaimed today, reminds man of his transience, recalls death, which is for each of us the end of earthly life. Today the Church lays great stress on this truth, confirmed by the history of every man. Remember that “to dust you shall return”. Remember that your life on earth has a limit!

2. But the message of Ash Wednesday does not end here. The whole of today’s liturgy warns: Remember that limit; and at the same time: do not stop at that limit! Death is not only a “natural” necessity. Death is a mystery. Here we enter the particular time in which the whole Church, more than ever, wishes to meditate on death as the mystery of man in Christ. Christ the Son of God accepted death as a natural necessity, as an inevitable part of man’s fate on earth. Jesus Christ accepted death as the consequence of sin. Right from the beginning death was united with sin: the death of the body (“to dust you shall return”) and the death of the human spirit owing to disobedience to God, to the Holy Spirit. Jesus Christ accepted death as a sign of obedience to God, in order to restore to the human spirit the full gift of the Holy Spirit. Jesus Christ accepted death to overcome sin. Jesus Christ accepted death to overcome death in the very essence of its perennial mystery.

3. Therefore the message of Ash Wednesday is expressed with the words of St Paul: “We are ambassadors for Christ, God making his appeal through us. We beseech you on behalf of Christ, be reconciled to God. For our sake, he made him to be sin who knew no sin, so that in him we might become the righteousness of God” (2 Cor 5, 20-21). Collaborate with him!

The significance of Ash Wednesday is not limited to remind us of death and sin; it is also a loud call to overcome sin, to be converted. Both of these express collaboration with Christ. During Lent we have before our eyes the whole divine “economy” of grace and salvation”. In this time of Lent let us remember “not to accept the grace of God in vain” (2 Cor 6, 1).

Jesus Christ himself is the most sublime grace of Lent. It is he himself who presents himself before us in the admirable simplicity of the Gospel, of its words and its works. He speaks to us with the might of his Gethsemane, of the judgment before Pilate, of the scourging, of the crowning with thorns, of the via crucis, of his crucifixion: with everything that can shake the heart of man.

In this Lenten period the whole Church wishes to be specially united with Christ, in order that his preaching and his service may be even more fruitful. “Behold, now is the acceptable time; behold, now is the day of salvation” (2 Cor 6, 2).

4. Filled with the depth of today’s liturgy, I, John Paul II, Bishop of Rome, with all my Brothers and Sisters in the one faith of your Church, with all my Brothers and Sisters of the immense human family, say to you, Christ: “Have mercy on me, O God, according to thy abundant mercy blot out my transgressions. Cast me not away from thy presence, and take not thy holy Spirit from me. Create in me a clean heart, O God, and put a new and right spirit within me. Restore to me the joy of thy salvation, and uphold me with a willing spirit” (Ps 51).

“Then the Lord became jealous for his land and had pity on his people” (Joel 2, 18). Amen."