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Saint Charles Borromeo - San Carlo Borromeo

Born on 2 October 1538 in the Castle of Arona, Duchy of Milan (now Italy)
Ordained on 4 September 1563
consecrated a Bishop on 7 December 1563
created a Cardinal on 31 January 1560
Died on 3 November 1584 & buried in Milan Cathedral
Beatified in 1602 & canonized on 1 November 1610 by Pope Paul V
Feast day - 4 November

Pope Saint Pius X wrote Editae Saepe, an encyclical on St Charles Borromeo, in 1910. Papa Benedict XVI wrote Lumen Caritatis in 2010, on the 400th anniversary of St Charles Borromeo's canonization.

Benedict XVI's Message
on 400th anniversary of St Charles's Canonization
- in English, German, Italian & Portuguese

LUMEN CARITATIS

To my Venerable Brother, Cardinal Dionigi Tettamanzi, Archbishop of Milan

Lumen caritatis. The light of charity of St Charles Borromeo has illumined the whole Church and, by renewing the miracles of the love of Christ, our Supreme and Eternal Pastor, has brought new life and new youthfulness to God’s flock, which was going through sorrowful and difficult times. For this reason I join with all my heart in the joy of the Ambrogian Archdiocese in commemorating the fourth centenary of the Canonization of this great Pastor on 1 November 1610.

1. The time in which Charles Borromeo lived was very delicate for Christianity. In it the Archbishop of Milan gave a splendid example of what it means to work for the reform of the Church. There were many disorders to sanction, many errors to correct and many structures to renew; yet St Charles strove for a profound reform of the Church, starting with his own life. It was in himself, in fact, that the young Borromeo promoted the first and most radical work of renewal. His career had begun promisingly in accordance with the canons of that time: for the younger son of the noble family Borromeo, a future of prosperity and success lay in store, an ecclesiastical life full of honours but without any ministerial responsibilities; he also had the possibility of assuming the direction of the family after the unexpected death of his brother Federico.

Yet Charles Borromeo, illumined by Grace, was attentive to the call with which the Lord was attracting him and desiring him to dedicate the whole of himself to the service of his people. Thus he was capable of making a clear and heroic detachment from the lifestyle characterised by his worldly dignity and dedication without reserve to the service of God and of the Church. In times that were darkened by numerous trials for the Christian community, with divisions and confusions of doctrine, with the clouding of the purity of the faith and of morals and with the bad example of various sacred ministries, Charles Borromeo neither limited himself to deploring or condemning nor merely to hoping that others would change, but rather set about reforming his own life which, after he had abandoned wealth and ease, he filled with prayer, penance and loving dedication to his people. St Charles lived heroically the evangelical virtues of poverty, humility and chastity, in a continuous process of ascetic purification and Christian perfection.

He was aware that a serious and credible reform had to begin precisely with Pastors if it was to have beneficial and lasting effects on the whole People of God. In this action of reform he was able to draw from the traditional and ever living sources of the Catholic Church: the centrality of the Eucharist, in which he recognized and proposed anew the adorable presence of the Lord Jesus and of his Sacrifice of love for our salvation; the spirituality of the Cross as a force of renewal, capable of inspiring the daily exercise of the evangelical virtues; assiduous reception of the Sacraments in which to accept with faith the action of Christ who saves and purifies his Church; the word of God, meditated upon, read and interpreted in the channel of Tradition; love for and devotion to the Supreme Pontiff in prompt and filial obedience to his instructions as a guarantee of full ecclesial communion.

The extraordinary reform that St Charles carried out in the structures of the Church in total fidelity to the mandate of the Council of Trent was also born from his holy life, ever more closely conformed to Christ. His work in guiding the People of God, as a meticulous legislator and a brilliant organizer was marvellous. All this, however, found strength and fruitfulness in his personal commitment to penance and holiness. Indeed this is the Church's primary and most urgent need in every epoch: that each and every one of her members should be converted to God. Nor does the ecclesial community lack trials and suffering in our day and it shows that it stands in need of purification and reform. May St Charles’ example always spur us to start from a serious commitment of personal and community conversion to transform hearts, believing with steadfast certainty in the power of prayer and penance. I encourage sacred ministers, priests and deacons in particular to make their life a courageous journey of holiness, not to fear being drunk with that trusting love for Christ that made Bishop Charles ready to forget himself and to leave everything. Dear brothers in the ministry, may the Ambrogian Church always find in you a clear faith and a sober and pure life that can renew the apostolic zeal which St Ambrose, St Charles and many of your holy Pastors possessed!

2. During St Charles’ episcopate, the whole of his vast diocese felt infected with a current of holiness that spread to the entire people. How did this Bishop, so demanding and strict, manage to fascinate and to win over the Christian people? The answer is easy: St Charles enlightened the people and enticed them with the ardour of his love. “Deus caritas est”, and where there is a living experience of love the profound Face of God who attracts us and makes us his own is revealed.

The love of St Charles Borromeo was first and foremost the love of the Good Shepherd who is ready to give his whole life for the flock entrusted to his care, putting the demands and duties of his ministry before any form of personal interest, amenity or advantage. Thus the Archbishop of Milan, faithful to the Tridentine directives, visited several times his immense Diocese even the most remote localities, and took care of his people, nourishing them ceaselessly with the Sacraments and with the word of God through his rich and effective preaching; he was never afraid to face adversities and dangers to defend the faith of the simple and the rights of the poor.

St Charles, moreover, was recognized as a true and loving father of the poor. Love impelled him to empty his home and to give away his possessions in order to provide for the needy, to support the hungry, to clothe and relieve the sick. He set up institutions that aimed to provide social assistance and to rescue people in need; but his charity for the poor and the suffering shone out in an extraordinary way during the plague of 1576 when the holy Archbishop chose to stay in the midst of his people to encourage them, serve them and defend them with the weapons of prayer, penance and love.

Furthermore it was charity that spurred Borromeo to become an authentic and enterprising educator: for his people with schools of Christian doctrine; for the clergy with the establishment of seminaries; for children and young people with special initiatives for them and by encouraging the foundation of religious congregations and confraternities dedicated to the formation of children and young people.

Charity was always the deep motive of the severity with which St Charles practiced fasting, penance and mortification. For the holy Bishop it was not only a matter of ascetic practices aiming for his own spiritual perfection but rather of a true ministerial means for expiating sins, for invoking the conversion of sinners and for interceding for his children’s needs.

Throughout his life, therefore, we may contemplate the light of evangelical charity, of forbearing, patient and strong love that “bears all things, believes all things, hopes all things, endures all things” (1 Cor 13:7). I thank God that the Church of Milan has always had a wealth of vocations especially dedicated to charity; I praise the Lord for the splendid fruits of love for the poor, of service to the suffering and of attention to youth of which it can be proud. May St Charles’ example of prayer obtain that you may be faithful to this heritage, so that every baptized person can live out in contemporary society that fascinating prophecy which, in every epoch, is the love of Christ alive in us.

3. However it is impossible to understand the charity of St Charles Borromeo without knowing his relationship of passionate love with the Lord Jesus. He contemplated this love in the holy mysteries of the Eucharist and of the Cross, venerated in very close union with the mystery of the Church. The Eucharist and the Crucified One immersed St Charles in Christ’s love and this transfigured and kindled fervour in his entire life, filled his nights spent in prayer, motivated his every action, inspired the solemn Liturgies he celebrated with the people and touched his heart so deeply that he was often moved to tears.

His contemplative gaze at the holy Mystery of the Altar and at the Crucified one stirred within him feelings of compassion for the miseries of humankind and kindled in his heart the apostolic yearning to proclaim the Gospel to all. On the other hand we know well that there is no mission in the Church which does not stem from “abiding” in the love of the Lord Jesus, made present within us in the Eucharistic Sacrifice. Let us learn from this great Mystery! Let us make the Eucharist the true centre of our communities and allow ourselves to be educated and moulded by this abyss of love! Every apostolic and charitable deed will draw strength and fruitfulness from this source!

4. The splendid figure of St Charles suggests to me a final reflection which I address to young people in particular. The history of this great Bishop was in fact totally determined by some courageous “yeses”, spoken when he was still very young. When he was only 24 years old he decided to give up being head of the family to respond generously to the Lord’s call; the following year he accepted priestly and episcopal Ordination. At the age of 27 he took possession of the Ambrogian Diocese and gave himself entirely to pastoral ministry. In the years of his youth St Charles realized that holiness was possible and that the conversion of his life could overcome every bad habit. Thus he made his whole youth a gift of love to Christ and to the Church, becoming an all-time giant of holiness.

Dear young people, let yourselves be renewed by this appeal that I have very much at heart: God wants you to be holy, for he knows you in your depths and loves you with a love that exceeds all human understanding. God knows what is in your hearts and is waiting to see the marvellous gift he has planted within you blossom and bear fruit. Like St Charles, you too can make your youth an offering to Christ and to your brethren. Like him you can decide, in this season of life, “to put your stakes” on God and on the Gospel. Dear young people, you are not only the hope of the Church; you are already part of her present! And if you dare to believe in holiness you will be the greatest treasure of your Ambrogian Church which is founded on Saints.

Venerable Brother, I joyfully entrust these reflections to you and as I invoke the heavenly intercession of St Charles Borromeo and the constant protection of Mary Most Holy, I warmly impart to you and to the entire Archdiocese a special Apostolic Blessing.

From the Vatican, 1 November 2010, the fourth centenary of the canonization of St Charles Borromeo.

BENEDICT XVI


© Copyright 2010 - Libreria Editrice Vaticana

Catechesis by Pope St John Paul II
General Audience, Wednesday 4 November 1981 - in Italian, Portuguese & Spanish

"1. Oggi, 4 novembre, la Chiesa ricorda, come ogni anno, la figura di san Carlo Borromeo, vescovo e confessore. Dato che ho ricevuto nel Battesimo proprio il nome di questo santo, desidero dedicargli la riflessione dell’odierna udienza generale, facendo riferimento a tutte le precedenti riflessioni del mese di ottobre. Ho cercato in esse – dopo alcuni mesi di intervallo, causato dalla degenza all’ospedale – di condividere con voi, cari fratelli e sorelle quei pensieri, che sono nati in me sotto l’influsso dell’evento del 13 maggio. La riflessione odierna si inserisce anche in questa trama principale. A tutti coloro, che nel giorno del mio santo patrono si uniscono a me nella preghiera, desidero ancora una volta ripetere le parole della lettera agli Efesini, che ho riportato mercoledì scorso: pregate "per tutti i santi, e anche per me, perché mi sia data una parola franca, per far conoscere il mistero del Vangelo, del quale sono ambasciatore..." (Ef 6,18-20).

2. San Carlo è proprio uno di quei santi, a cui è stata data la parola "per far conoscere il Vangelo" del quale era "ambasciatore", avendone la missione ereditata dagli apostoli. Egli compì questa missione in modo eroico con la totale dedizione delle sue forze. La Chiesa guardava a lui e se ne edificava: in un primo tempo, nel periodo del Concilio Tridentino, ai cui lavori partecipò attivamente da Roma, sostenendo il peso di una corrispondenza serrata, collaborando a condurre ad un favorevole esito la fatica collegiale dei Padri Conciliari secondo i bisogni del Popolo di Dio di allora. Ed erano necessità pressanti. In seguito, lo stesso Cardinale come Arcivescovo di Milano, successore di san Ambrogio, diventa l’instancabile realizzatore delle risoluzioni del Concilio, traducendole in pratica mediante diversi Sinodi diocesani.

A lui la Chiesa – e non solo quella di Milano – deve un radicale rinnovamento del clero, al quale contribuì l’istituzione dei Seminari, il cui inizio risale proprio al Concilio di Trento. E molte altre opere, tra cui l’istituzione delle confraternite, dei pii sodalizi, degli oblati-laici, che già prefiguravano l’Azione Cattolica, i collegi, gli ospedali per i poveri, e infine la fondazione del 1572 dell’Università di Brera. I volumi degli "Acta Ecclesiae Mediolanensis" e i documenti riguardanti le visite pastorali attestano questa intensa e lungimirante attività di san Carlo, la cui vita si potrebbe sintetizzare in tre magnifiche espressioni: egli fu un Pastore santo, un Maestro illuminato, un accorto e sagace Legislatore.

Quando, alcune volte nella mia vita, ho avuto occasione di celebrare il Santissimo Sacrificio nella cripta del Duomo di Milano, nella quale riposa il corpo di san Carlo, mi si presentava davanti agli occhi tutta la sua attività pastorale dedicata sino alla fine al popolo, al quale era stato mandato. Egli chiuse questa vita nell’anno 1584, all’età di 46 anni, dopo aver reso un eroico servizio pastorale alle vittime della peste che aveva colpito Milano.

3. Ecco alcune parole pronunciate da san Carlo, indicative di quella totale dedizione a Cristo ed alla Chiesa, che infiammò il cuore e l’intera opera pastorale del santo. Rivolgendosi ai Vescovi della regione lombarda, durante il IV Concilio Provinciale del 1576, così li esortava: "Sono queste le anime, per la cui salvezza Dio mandò il suo Unico Figlio Gesù Cristo... Egli indicò anche a ciascuno di noi Vescovi, che siamo chiamati a partecipare all’opera di salvezza, il motivo più sublime del nostro ministero ed insegnò che soprattutto l’amore deve essere il maestro del nostro apostolato, l’amore che Lui (Gesù) vuole esprimere, per mezzo nostro ai fedeli a noi affidati, con la frequente predicazione, con la salutare amministrazione dei sacramenti, con gli esempi di una vita santa... con un zelo incessante" (cf. Sancti Caroli Borromei, Orationes XII, Roma 1963 "Oratio IV").

Ciò che inculcava ai Vescovi ed ai sacerdoti, ciò che raccomandava ai fedeli, Egli per primo lo praticava in modo esemplare.

4. Al Battesimo ho ricevuto il nome di san Carlo. Mi è stato dato di vivere nei tempi del Concilio Vaticano II, il quale, come una volta il Concilio Tridentino, ha cercato di mostrare la direzione del rinnovamento della Chiesa secondo i bisogni dei nostri tempi. A questo Concilio mi è stato dato di partecipare dal primo giorno fino all’ultimo. Mi è stato dato anche – come al mio patrono – di appartenere al Collegio Cardinalizio. Ho cercato di imitarlo, introducendo nella vita dell’Arcidiocesi di Cracovia l’insegnamento del Concilio Vaticano II.

Oggi, nel giorno di san Carlo, medito quale importanza abbia il Battesimo, nel quale ho ricevuto proprio il suo nome. Con il Battesimo, secondo le parole di san Paolo, siamo immersi nella morte di Cristo per ricevere in questo modo la partecipazione alla sua risurrezione. Ecco le parole che l’apostolo scrive nella lettera ai Romani: "Per mezzo del Battesimo siamo dunque stati sepolti insieme a lui nella morte, perché come Cristo fu risuscitato dai morti per mezzo della gloria del Padre, così anche noi possiamo camminare in una vita nuova. Se infatti siamo stati completamente uniti a lui con una morte simile alla sua, lo saremo anche con la sua risurrezione" ( Rm 6,4-5).

Mediante il Battesimo ognuno di noi riceve la partecipazione sacramentale a quella Vita che – meritata attraverso la Croce – si è rivelata nella risurrezione del Signore nostro e Redentore. Al tempo stesso, radicandoci con tutto il nostro essere umano nel mistero di Cristo, siamo in Lui per la prima volta consacrati al Padre. Si compie in noi il primo e fondamentale atto di consacrazione, mediante il quale il Padre accetta l’uomo come suo figlio adottivo: l’uomo viene donato a Dio, perché in questa figliolanza adottiva compia la sua volontà e diventi in modo sempre più maturo parte del suo Regno. Il Sacramento del Battesimo inizia in noi quel "sacerdozio regale", mediante il quale partecipiamo alla missione di Cristo stesso, Sacerdote, Profeta e Re.  

Il Santo, di cui riceviamo il nome nel Battesimo, deve renderci costantemente coscienti di questa figliolanza divina che è diventata la nostra parte. Deve pure sostenere ognuno nel formare tutta la vita su misura di ciò che è diventato per opera di Cristo: per mezzo della sua morte e risurrezione. Ecco il ruolo che san Carlo compie nella mia vita e nella vita di tutti coloro che portano il suo nome.

5. L’evento del 13 maggio mi ha permesso di guardare la vita in modo nuovo: questa vita, il cui inizio è unito alla memoria dei miei genitori e contemporaneamente al mistero del Battesimo con il nome di san Carlo Borromeo.

Cristo non ha forse parlato di grano, che caduto in terra muore, per produrre frutto? (cf. Gv 12,24).

Non ha forse detto il Cristo: "Chi vorrà salvare la propria vita la perderà; ma chi perderà la propria vita per causa mia, la troverà?" ( Mt 16,25).

E inoltre: "Non abbiate paura di quelli che uccidono il corpo, ma non hanno potere di uccidere l’anima; temete piuttosto colui che ha il potere di far perire e l’anima e il corpo nella Geenna" ( Mt 10,28).

E ancora: "Nessuno ha un amore più grande di questo: dare la vita per i propri amici" ( Gv 15,13).

Tutte queste parole alludono a quella maturità interiore, che la fede, la speranza e la grazia del nostro Signore Gesù Cristo fanno raggiungere nell’animo umano.

Guardando la mia vita nella prospettiva del Battesimo, guardandola attraverso l’esempio di san Carlo Borromeo, ringrazio quanti oggi, in tutto il periodo passato e continuamente anche ora mi sostengono con la preghiera e a volte anche con grande sacrificio personale. Spero che, grazie a questo sostegno spirituale, potrò raggiungere quella maturità che deve diventare la mia parte (così come pure la parte di ciascuno di noi) in Gesù Cristo crocifisso e risorto per il bene della Chiesa e la salvezza della mia anima – così come essa è diventata parte dei santi apostoli Pietro e Paolo, e di tanti successori di san Pietro nella sede romana, alla quale, secondo le parole di san Ignazio di Antiochia, spetta di "presiedere nella carità" (S. Ignazio di Antiochia, Epistula ad Romanos Inscr.: Funk, Patres Apostolici, I, 252)."