Totus Tuus - Totus 2us

_{Carmelite & Doctor of the Church (2 January 1873 - 30 September 1897)
Autobiography, L'histoire d'une âme (Story of a Soul), read by millions
In 1907 Pope Pius X called her "the greatest saint of modern times".
Canonised in 1925, she was named Co-patron of the Missions in 1927 (with St Francis Xavier) &, in 1944, Co-patron of France (with St Joan of Arc).
Pope John Paul declared her a Doctor of the Church in 1997, writing his Apostolic Letter Divini Amoris Scientia about this.
Feast Day is 1st October.}

3 2us by Father Anthony Doe      ♦

_{"Thérèse above all embodies that spirit of openness, childlike willingness to receive from God. And in her teachings she very clearly enunciated a pattern of life, what she called her 'Little Way', a way of surrender to the person of Jesus in the minutest details of daily life, but particularly when she and we are confronted by our weakness, our failure, our human frailty, our vulnerability, all those things that we cannot change in ourselves. Thérèse had that wonderful insight to see that these were moments not to deplore but in fact to rejoice in because they were opportunities to give herself, give ourselves, to the person of Jesus and to recognise that it's His power, His strength, His love, His wisdom that in the end is meant to empower us. And she encourages us constantly to see our daily life in terms of moving more deeply into this bond of love with the person of Jesus who can only give himself to us when we are open and receptive to His gifts like children."}

Novena to St Thérèse of the Child Jesus

_{This novena includes a different prayer for each day of the novena followed by 24 'Glory Be's, in thanksgiving for all the blessings and favours given to Thérèse during the 24 years of her life. The music is by Edwin Fawcett.}

_{Day 1 - ♦ - Day 2 - ♦ - Day 3 - ♦ - Day 4 - ♦ - Day 5 - ♦ - Day 6 - ♦ - Day 7 - ♦ - Day 8 - ♦ - Day 9 - ♦}

_{(Right click on the diamond symbol ♦ to download the free mp3 recordings)}

Catechesis by Benedict XVI

_{- in Croatian, English, French, German, Italian, Portuguese & Spanish}

Today I would like to talk to you about St Thérèse of Lisieux, Thérèse of the Child Jesus and of the Holy Face, who lived in this world for only 24 years, at the end of the 19th century, leading a very simple and hidden life but who, after her death and the publication of her writings, became one of the best-known and best-loved saints. “Little Thérèse” has never stopped helping the simplest souls, the little, the poor and the suffering who pray to her. However, she has also illumined the whole Church with her profound spiritual doctrine to the point that Venerable Pope John Paul II chose, in 1997, to give her the title “Doctor of the Church”, in addition to that of Patroness of Missions, which Pius XI had already attributed to her in 1939. My beloved Predecessor described her as an “expert in the scientia amoris” (Novo Millennio Ineunte, n. 42). Thérèse expressed this science, in which she saw the whole truth of the faith shine out in love, mainly in the story of her life, published a year after her death with the title The Story of a Soul. The book immediately met with enormous success, it was translated into many languages and disseminated throughout the world.

I would like to invite you to rediscover this small-great treasure, this luminous comment on the Gospel lived to the full! The Story of a Soul, in fact, is a marvellous story of Love, told with such authenticity, simplicity and freshness that the reader cannot but be fascinated by it! But what was this Love that filled Thérèse’s whole life, from childhood to death? Dear friends, this Love has a Face, it has a Name, it is Jesus! The Saint speaks continuously of Jesus. Let us therefore review the important stages of her life, to enter into the heart of her teaching.

Thérèse was born on 2 January 1873 in Alençon, a city in Normandy, in France. She was the last daughter of Louis and Zélie Martin, a married couple and exemplary parents, who were beatified together on 19 October 2008. They had nine children, four of whom died at a tender age. Five daughters were left, who all became religious. Thérèse, at the age of four, was deeply upset by the death of her mother. Her father then moved with his daughters to the town of Lisieux, where the Saint was to spend her whole life. Later Thérèse, affected by a serious nervous disorder, was healed by a divine grace which she herself described as the “smile of Our Lady”. She then received her First Communion, which was an intense experience, and made Jesus in the Eucharist the centre of her life.

The “Grace of Christmas” of 1886 marked the important turning-point, which she called her “complete conversion”. In fact she recovered totally, from her childhood hyper-sensitivity and began a “to run as a giant”. At the age of 14, Thérèse became ever closer, with great faith, to the Crucified Jesus. She took to heart the apparently desperate case of a criminal sentenced to death who was impenitent. “I wanted at all costs to prevent him from going to hell”, the Saint wrote, convinced that her prayers would put him in touch with the redeeming Blood of Jesus. It was her first and fundamental experience of spiritual motherhood: “I had such great trust in the Infinite Mercy of Jesus”, she wrote. Together with Mary Most Holy, young Thérèse loved, believed and hoped with “a mother’s heart”.

In November 1887, Thérèse went on pilgrimage to Rome with her father and her sister Céline. The culminating moment for her was the Audience with Pope Leo XIII, whom she asked for permission to enter the Carmel of Lisieux when she was only just 15. A year later her wish was granted. She became a Carmelite, “to save souls and to pray for priests.”

At the same time, her father began to suffer from a painful and humiliating mental illness. It caused Thérèse great suffering which led her to contemplation of the Face of Jesus in his Passion. Thus, her name as a religious — Sr Thérèse of the Child Jesus and of the Holy Face — expresses the programme of her whole life in communion with the central Mysteries of the Incarnation and the Redemption. Her religious profession, on the Feast of the Nativity of Mary, 8 September 1890, was a true spiritual espousal in evangelical “littleness”, characterized by the symbol of the flower: “It was the Nativity of Mary. What a beautiful feast on which to become the Spouse of Jesus! It was the little new-born Holy Virgin who presented her little Flower to the little Jesus.”

For Thérèse, being a religious meant being a bride of Jesus and a mother of souls. On the same day, the Saint wrote a prayer which expressed the entire orientation of her life: she asked Jesus for the gift of his infinite Love, to be the smallest, and above all she asked for the salvation of all human being: “That no soul may be damned today.”

Of great importance is her Offering to Merciful Love, made on the Feast of the Most Holy Trinity in 1895 (Ms A, 83v-84r; Pr 6). It was an offering that Thérèse immediately shared with her sisters, since she was already acting novice mistress

10 years after the “Grace of Christmas” in 1896, came the “Grace of Easter”, which opened the last period of Thérèse’s life with the beginning of her passion in profound union with the Passion of Jesus. It was the passion of her body, with the illness that led to her death through great suffering, but it was especially the passion of the soul, with a very painful trial of faith. With Mary beside the Cross of Jesus, Thérèse then lived the most heroic faith, as a light in the darkness that invaded her soul. The Carmelite was aware that she was living this great trial for the salvation of all the atheists of the modern world, whom she called “brothers”.

She then lived fraternal love even more intensely: for the sisters of her community, for her two spiritual missionary brothers, for the priests and for all people, especially the most distant. She truly became a “universal sister”! Her lovable, smiling charity was the expression of the profound joy whose secret she reveals: “Jesus, my joy is loving you.” In this context of suffering, living the greatest love in the smallest things of daily life, the Saint brought to fulfilment her vocation to be Love in the heart of the Church.

Thérèse died on the evening of 30 September 1897, saying the simple words, “My God, I love you!”, looking at the Crucifix she held tightly in her hands. These last words of the Saint are the key to her whole doctrine, to her interpretation of the Gospel the act of love, expressed in her last breath was as it were the continuous breathing of her soul, the beating of her heart. The simple words “Jesus I love you”, are at the heart of all her writings. The act of love for Jesus immersed her in the Most Holy Trinity. She wrote: “Ah, you know, Divine Jesus I love you / The spirit of Love enflames me with his fire, / It is in loving you that I attract the Father.”

Dear friends, we too, with St Thérèse of the Child Jesus must be able to repeat to the Lord every day that we want to live of love for him and for others, to learn at the school of the saints to love authentically and totally. Thérèse is one of the “little” ones of the Gospel who let themselves be led by God to the depths of his Mystery. A guide for all, especially those who, in the People of God, carry out their ministry as theologians. With humility and charity, faith and hope, Thérèse continually entered the heart of Sacred Scripture which contains the Mystery of Christ. And this interpretation of the Bible, nourished by the science of love, is not in opposition to academic knowledge. The science of the saints, in fact, of which she herself speaks on the last page of her The Story of a Soul, is the loftiest science.

“All the saints have understood and in a special way perhaps those who fill the universe with the radiance of the evangelical doctrine. Was it not from prayer that St Paul, St Augustine, St John of the Cross, St Thomas Aquinas, Francis, Dominic, and so many other friends of God drew that wonderful science which has enthralled the loftiest minds?” Inseparable from the Gospel, for Thérèse the Eucharist was the sacrament of Divine Love that stoops to the extreme to raise us to him. In her last Letter, on an image that represents Jesus the Child in the consecrated Host, the Saint wrote these simple words: “I cannot fear a God who made himself so small for me! […] I love him! In fact, he is nothing but Love and Mercy!”

In the Gospel Thérèse discovered above all the Mercy of Jesus, to the point that she said: “To me, He has given his Infinite Mercy, and it is in this ineffable mirror that I contemplate his other divine attributes. Therein all appear to me radiant with Love. His Justice, even more perhaps than the rest, seems to me to be clothed with Love.”

In these words she expresses herself in the last lines of The Story of a Soul: “I have only to open the Holy Gospels and at once I breathe the perfume of Jesus’ life, and then I know which way to run; and it is not to the first place, but to the last, that I hasten…. I feel that even had I on my conscience every crime one could commit… my heart broken with sorrow, I would throw myself into the arms of my Saviour Jesus, because I know that he loves the Prodigal Son” who returns to him.

“Trust and Love” are therefore the final point of the account of her life, two words, like beacons, that illumined the whole of her journey to holiness, to be able to guide others on the same “little way of trust and love”, of spiritual childhood.

Trust, like that of the child who abandons himself in God’s hands, inseparable from the strong, radical commitment of true love, which is the total gift of self for ever, as the Saint says, contemplating Mary: “Loving is giving all, and giving oneself.” Thus Thérèse points out to us all that Christian life consists in living to the full the grace of Baptism in the total gift of self to the Love of the Father, in order to live like Christ, in the fire of the Holy Spirit, his same love for all the others.

_{BXVI - General Audience - 6th April 2011 - © Copyright 2011 - Libreria Editrice Vaticana}

3 2us by Fr Matthew Blake OCD       ♦

_{"Thérèse lived a quiet, hidden and prayerful life but her holiness, her spirit is reaching the entire world and her spirit is changing the world."}

_{(This was recorded during the visit of St Thérèse's relics to the United Kingdom in the autumn of 2009.)}

Brian's Something about Mary       ♦

_{"The words that come into my mind are those of St Thérèse of Lixieux who said "She is queen and mother, but she is more mother than queen." And throughout my life that's what I have always found her to be and always there in the joys and the sorrows and the difficulties and the thanksgivings and someone who is there with us, our mother who loves us."}